
The Hospice e-News
Week of April 24, 2006
…a service of
STUDY EXAMINES ROLE OF
RELIGION FOR HOSPICE PATIENTS
A recent study looks at the “effects of religious
orientation and spiritual activities on subjective well-being and death
attitudes.” The study, which was
conducted by Monika Ardelt, of the
Intrinsic religiosity has been described as “a meaning-endowing framework in terms of which all life is understood.” Intrinsic religiosity has a “strong direct positive effect on approach acceptance of death” and an “indirect positive effect on subjective well-being.” Persons who are extrinsically religious “use religion to their own ends” and may find it useful in attaining “security, social status, solace and social interaction.” In the study, extrinsic religiosity related positively to death anxiety and, in hospice patients, “negatively related to approach acceptance of death.”
The authors cite a number of studies showing that “the role of religion in an individual’s life increases in importance with age and is associated with a number of physical and psychological benefits.” The reasons for these benefits are less well understood. Older adults with physical handicaps may be less able to attend religious services and more likely to be depressed, while active older adults may receive numerous social and psychological benefits from attendance at worship and other services.
The belief is widely held, the article says, that “intrinsic religiosity ameliorates fears associated with death and dying.” But a number of studies have found mixed results – no relationship between religiosity and death anxiety, a negative relationship between religiosity and death anxiety in certain populations and, another showed, a negative relationship between religiosity and death anxiety, but a positive effect on death acceptance in older adults and terminally ill patients. The authors cite several experts as suggesting that the mixed findings may be due to flaws in instruments which measure religiosity.
A study by Wink and Scott found that those most anxious over approaching death were individuals exhibiting inconsistency between their beliefs about life after death and their religious practices. The article says that their results also were consistent with earlier studies which found that deeply nonreligious and deeply religious persons had less death anxiety than those who “give only some importance to religious beliefs and practices in their lives.” But Ardelt and Koenig say that it is not clear “if this holds true for older people at the very end of life.”
The authors say, “If an extrinsic religious orientation does more harm than good with regard to fear of death and does nothing to improve a dying person’s subjective well-being, it might be harmful rather than helpful to engage in discussions about religion and spirituality as a means of providing solace and divine comfort to an older person with a life-threatening illness. If the reason a person turns to religion remains extrinsic … and does not turn into an intrinsic commitment to a spiritual or religious life, religion in itself might not improve subjective well-being and reduce death anxiety at the end of life.”
In the current study, the hospice patients and the adults in the community did not differ significantly on race, “attitudes toward death, intrinsic religiosity, frequency of prayer, purpose in life.” Hospice patients did have lower scores on subjective health, subjective well-being and shared spiritual activities. The hospice patients scored higher on extrinsic religious orientation and were more likely to be male. Additional findings include:
* Subjective well-being correlated negatively with extrinsic religiosity and fear of death and positively with intrinsic religiosity, approach acceptance of death, a sense of purpose in life and shared spiritual activities.
* Fear of death correlated positively with extrinsic religiosity and negatively with purpose in life and shared spiritual activities.
* Acceptance of death and intrinsic religiosity were positively and strongly correlated with each other and also with purpose in life, frequency of prayer and shared spiritual activities.
* Extrinsic
religiosity and shared spiritual activities were negatively related to each
other.
* Purpose in life, frequency of prayer and shared spiritual activities were all positively correlated with each other. (Research on Aging, 2006;28(2);184-215)
VA
The VA Medical Center in
In the current program, patients must have one of four diseases, meet certain medical criteria and have a safe environment at home. The patient is sent home with medicines and, possibly, oxygen tanks and a portable X-ray machine. A nurse visits daily and a physician is on 24-hour call.
A study initially reported in the Annals of Internal Medicine found significant savings in this hospital and two others. Home care cost $5,081, while in-hospital care for the same kinds of illness cost $7,480. Such programs are still a novelty and a representative of the American Hospital Association predicts that they will “have to guarantee the same level of safety, quality and continuity of care” that is available to in-patients.
The first home-hospital program in the
RESEARCH AND RESOURCE
NOTES
* The Administration on Aging has named
May as Older Americans Month, with the theme of “Choices for
* Last week, the Health Law Section of
the Virginia State Bar, in conjunction with a number of healthcare
organizations, sponsored an “Advance Directives Day.” Free educational materials and advance
directive forms were provided by hospitals, nursing homes, hospices and other health
care facilities for persons wanting to write down their end-of-life
wishes. See www.vsb.org/sections/hl/advancedirectivesday2006.html
for more information and copies of the forms.
(The
* A Palliative Ethic of Care: Clinical Wisdom at Life’s End, reviewed
in the current NEJM, is “well worth
reading, even by veteran clinicians,” writes reviewer Dr. Mellar
P. Davis.
* The
* The Open Society Institute (OSI) and the Pain & Policy Studies Group (PPSG), through the International Palliative Care Initiative, has announced the International Pain Policy Fellowship Program. The two-year program, whose goal is to “improve the availability of opioid analgesics for pain management in developing countries,” will include “training, mentoring and an in-country pain policy project.” More information is available at www.soros.org/initiatives/health/focus/ipci/grants/palliative/guidelines. (PPSG News Alert, 4/20)
PUBLIC POLICY NOTES
* The March 2006 Consumer Price Index for Medical Care has been released by the Bureau of Labor Statistics. The CPI factor is 333.8, “which should result in a $20,585.39 hospice cap for the 2006 cap year.” While not an official CMS announcement, the figure is the one that CMS will use in official calculations and NHPCO has released the figures “to help providers undertake preliminary budgeting and planning.” (NHPCO Newsbriefs, 4/20)
*
*
The District of Columbia Cancer Control Plan, released last week in an
effort to “reverse some of the highest rates in the country, … calls for a
major sustained effort to fix a system of prevention and care that is failing
many of the city’s neediest residents.”
The document “faults
the D.C. government for underfunding screening
programs for breast and cervical cancer and failing to fund prostate and
colorectal cancer screening.” The report
“criticizes the District’s ‘inequitable distribution of early detection
programs, treatment and end-of-life aid and its failure to spend any tobacco
settlement funds on health care and cancer services.” (The
* Janet Pearson says, “It is perhaps
fitting that on this Easter Sunday, there is some good news about dying in
* A guest editorial in the Orlando Sentinel encourages persons to
rethink the “terrible choice” that requires them to forego curative treatment
in order to enter hospice, and to enroll in hospice earlier in order to reap
its many benefits. Editorialist Richard Payne
also urges that hospice eligibility be based on a patient’s needs for
“aggressive pain and symptom management,” rather than on a prognosis of death
within six months. (
OTHER NOTES
* Americans for Better Care of the Dying is encouraging all Americans to “protect their right to decide whether or not they receive life-sustaining treatment in cases of terminal illness or serious accident.” A recent article says that 13 states are considering legislation which would mandate artificial feeding in the last days of a person’s life, which would “significantly limit a person’s personal freedom by creating a presumption for intervention and care.” Advance directives and healthcare powers of attorney, says the article, are “critical steps” in guaranteeing that a person will have the kind of end-of-life care they desire. (Law & Health Weekly, 4/29)
* Older Americans may be healthier than
ever before, but the word hasn’t gotten around to many African-American and
* Room 217, named after the hospital room where Bev Foster’s father died, is a business founded by Foster. Room 217 makes and markets CDs with the goal of soothing dying patients and making their last moments easier. Foster chose the music for the CDs by asking 100 senior citizens what music they would listen to if they had one month to live. (Maclean’s, 4/17)
* A new organization in
Thanks to Jeff Lycan for contributions.
Glatfelter Insurance
Group is the national sponsor of Hospice News Network for 2006. Glatfelter Insurance Group provides property
and liability insurance for hospices and home healthcare agencies through their
Hospice and Community Care Insurance Services division. Ask your insurance agent to visit their
website at www.hccis.com.